Model Text: “To Suffer or Surrender? An Analysis of Dylan Thomas’s ‘Do Not Go Gentle into That Good Night’”

To Suffer or Surrender? An Analysis of Dylan Thomas’s “Do Not Go Gentle into That Good Night”[1]

Death is a part of life that everyone must face at one point or another. The poem “Do Not Go Gentle into That Good Night” depicts the grief and panic one feels when a loved is approaching the end of their life, while presenting a question; is it right to surrender to death, or should it be resisted? In this poem Dylan Thomas opposes the idea of a peaceful passing, and uses various literary devices such as repetition, metaphor, and imagery to argue that death should be resisted at all costs.

The first thing that one may notice while reading Thomas’s piece is that there are key phrases repeated throughout the poem. As a result of the poem’s villanelle structure, both lines “Do not go gentle into that good night” and “Rage, rage against the dying of the light” (Thomas) are repeated often. This repetition gives the reader a sense of panic and desperation as the speaker pleads with their father to stay. The first line showcases a bit of alliteration of n sounds at the beginning of “not” and “night,” as well as alliteration of hard g sounds in the words “go” and “good.” These lines are vital to the poem as they reiterate its central meaning, making it far from subtle and extremely hard to miss. These lines add even more significance due to their placement in the poem. “Dying of the light” and “good night” are direct metaphors for death, and with the exception of the first line of the poem, they only appear at the end of a stanza. This structural choice is a result of the villanelle form, but we can interpret it to highlight the predictability of life itself, and signifies the undeniable and unavoidable fact that everyone must face death at the end of one’s life. The line “my father, there on the sad height” (Thomas 16) confirms that this poem is directed to the speaker’s father, the idea presented in these lines is what Thomas wants his father to recognize above all else.

This poem also has many contradictions. In the fifth stanza, Thomas describes men near death “who see with blinding sight” (Thomas 13). “Blinding sight” is an oxymoron, which implies that although with age most men lose their sight, they are wiser and enlightened, and have a greater understanding of the world. In this poem “night” is synonymous with “death”; thus, the phrase “good night” can also be considered an oxymoron if one does not consider death good. Presumably the speaker does not, given their desperation for their father to avoid it. The use of the word “good” initially seems odd, however, although it may seem like the speaker rejects the idea of death itself, this is not entirely the case. Thomas presents yet another oxymoron by saying “Curse, bless, me now with your fierce tears” (Thomas 17). By referring to passionate tears as a blessing and a curse, which insinuates that the speaker does not necessarily believe death itself is inherently wrong, but to remain complicit in the face of death would be. These tears would be a curse because it is difficult to watch a loved one cry, but a blessing because the tears are a sign that the father is unwilling to surrender to death. This line is especially significant as it distinguishes the author’s beliefs about death versus dying, which are vastly different. “Good night” is an acknowledgement of the bittersweet relief of the struggles and hardships of life that come with death, while “fierce tears” and the repeated line “Rage, rage against the dying of the light” show that the speaker sees the act of dying as a much more passionate, sad, and angering experience. The presence of these oxymorons creates a sense of conflict in the reader, a feeling that is often felt by those who are struggling to say goodbye to a loved one.

At the beginning of the middle four stanzas they each begin with a description of a man, “Wise men… Good men…Wild men… Grave men…” (Thomas 4; 7; 10; 13). Each of these men have one characteristic that is shared, which is that they all fought against death for as long as they could. These examples are perhaps used in an attempt to inspire the father. Although the speaker begs their father to “rage” against death, this is not to say that they believe death is avoidable. Thomas reveals this in the 2nd stanza that “wise men at their end know dark is right” (Thomas 4), meaning that wise men know that death is inevitable, which in return means that the speaker is conscious of this fact as well. It also refers to the dark as “right”, which may seem contradicting to the notion presented that death should not be surrendered to; however, this is yet another example of the contrast between the author’s beliefs about death itself, and the act of dying. The last perspective that Thomas shows is “Grave men”. Of course, the wordplay of “grave” alludes to death. Moreover, similarly to the second stanza that referred to “wise men”, this characterization of “grave men” alludes to the speaker’s knowledge of impending doom, despite the constant pleads for their father to resist it.

Another common theme that occurs in the stanzas about these men is regret. A large reason the speaker is so insistent that his father does not surrender to the “dying of the light” is because the speaker does not want their father to die with regrets, and believes that any honorable man should do everything they can in their power to make a positive impact in the world. Thomas makes it clear that it is cowardly to surrender when one can still do good, no matter how small or seemingly insignificant.

All of these examples of men are positively associated with the “rage” that Thomas so often refers to, further supporting the idea that rage, passion, and madness are qualities of honorable men. Throughout stanza 2, 3, 4 and 5, the author paints pictures of these men dancing, singing in the sun, and blazing like meteors. Despite the dark and dismal tone of the piece, the imagery used depicts life as joyous and lively. However, a juxtaposition still exists between men who are truly living, and men who are simply avoiding death. Words like burn, rave, sad, and rage are used when referencing those who are facing death, while words such as blaze, gay, bright, and night are used when referencing the prime of one’s life. None of these words are give the feeling of peace; however those alluding to life are far more cheerful. Although the author rarely uses the words “life” and “death”, the text symbolizes them through light and night. The contrast between the authors interpretation of life versus death is drastically different. Thomas wants the reader to see that no matter how old they become, there is always something to strive for and fight for, and to accept death would be to deprive the world of what you have to offer.

In this poem Dylan Thomas juggles the complicated concept of mortality. Thomas perfectly portrays the fight against time as we age, as well as the fear and desperation that many often feel when facing the loss of a loved one. Although the fight against death cannot be won, in “Do Not Go Gentle into That Good Night” Dylan Thomas emphasizes how despite this indisputable fact, one should still fight against death with all their might. Through the use of literary devices such as oxymorons and repetition, Thomas inspires readers to persevere, even in the most dire circumstances.

Works Cited

Thomas, Dylan. “Do Not Go Gentle into That Good Night.” The Norton Introduction to Literature, edited by Kelly J. Mays, portable 12th ed., W. W. Norton & Company, 2015, pp. 659.

Teacher Takeaways “One of my favorite things about this essay is that the student doesn’t only consider what the poem means, but how it means: they explore the way that the language both carries and creates the message. I notice this especially when the student is talking about the villanelle form, alliteration, and oxymorons. That said, I think that the student’s analysis would be more coherent if they foregrounded the main insight—that death and dying are different—in their thesis, then tracked that insight throughout the analysis. In other words, the essay has chosen evidence (parts) well but does not synthesize that evidence into a clear interpretation (whole).”– Professor Dawson


  1. Essay by Mary Preble, Portland State University, 2018. Reproduced with permission from the student author.

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